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IGCSE Islamiyat (0493)

The Rightly Guided Caliphs Banker

12 questions · about 12% of the marks we indexed · examined in 9 of 9 sessions.

Questions by year

2026

  • 2026 May/June · Paper 22 · Q3 (a, b)9.3334 marksCaliphs compared: leadership and martyrdom

2025

  • 2025 Oct/Nov · Paper 22 · Q3 (a, b)9.3334 marksCaliphate of 'Umar
  • 2025 Oct/Nov · Paper 22 · Q4 (a, b)9.3334 marksCaliphate of 'Ali
  • 2025 May/June · Paper 22 · Q3 (a, b)9.3334 marksCaliphate of 'Ali

2024

  • 2024 Oct/Nov · Paper 22 · Q3 (a, b)9.3334 marksCaliphate of Abu Bakr
  • 2024 May/June · Paper 22 · Q3 (a, b)9.3334 marksCaliphate of Abu Bakr
  • 2024 May/June · Paper 22 · Q4 (a, b)9.3334 marksCaliphate of 'Umar

2023

  • 2023 Oct/Nov · Paper 22 · Q3 (a, b)9.3334 marksCaliphate of 'Ali
  • 2023 May/June · Paper 22 · Q3 (a, b)9.3334 marksCaliphate of 'Umar

2022

  • 2022 Oct/Nov · Paper 22 · Q3 (a, b)9.3334 marksCaliphate of 'Umar
  • 2022 May/June · Paper 22 · Q3 (a, b)9.3334 marksCaliphs compared: leadership and martyrdom
  • 2022 May/June · Paper 22 · Q4 (a, b)9.3334 marksCaliphate of 'Ali · Caliphate of 'Uthman

References only, not question text. Open Official paper ↗ where Cambridge publishes the paper, or see the official Cambridge past-papers page; for other papers, ask your school. “Paper 42” means Paper 4, variant 2.

Practice questions

Original questions written by HomiLabs in the style of the exam, with answers and mark schemes. They are not Cambridge past paper questions and have not been reviewed by Cambridge. Try each one before opening the answer.

Q1Caliphate of 'Umar · Core · Paper 2 style · 14 marks
  1. (a) Describe how 'Umar became caliph and the attitude he showed at the start of his caliphate. [10]
  2. (b) Do you think Abu Bakr was right to nominate a successor rather than leave the choice to the community? Give reasons. [4]
Show answer
  1. (a) During his final illness in 13 AH (634 CE) Abu Bakr consulted senior Companions such as 'Abdur Rahman bin 'Awf and 'Uthman about 'Umar; some worried about his strictness, but Abu Bakr said responsibility would soften him; he had his nomination written down by 'Uthman and read to the people, who accepted it and gave their pledge; 'Umar was known as al-Faruq and became the first to be called Amir al-Mu'minin; in his first address he said he would be gentle with the good and firm with wrongdoers, asked people to correct him and promised to serve them.
    Indicative content: Abu Bakr's illness / 13 AH; consultation with senior Companions (named); concern about his strictness and Abu Bakr's reply; written nomination (by 'Uthman) read in public; people accepted and pledged allegiance; title Amir al-Mu'minin first used; known as al-Faruq; first address — firmness with oppressors, gentleness with the weak; invited correction / accountability; humble acceptance of the burden. Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) A reasoned judgement, e.g. yes: he consulted widely, the state was fighting on two fronts and a quick, clear choice prevented disputes; however, some may argue the community should have had a wider say, as at Saqifa.
    Mark points to credit: Judgement; reason supporting it — avoided disunity during wars, consultation happened; recognition of another view. Model answer: A reasoned judgement, e.g. yes: he consulted widely, the state was fighting on two fronts and a quick, clear choice prevented disputes; however, some may argue the community should have had a wider say, as at Saqifa. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q2Caliphate of 'Umar · Core · Paper 2 style · 14 marks
  1. (a) Write about the main administrative reforms introduced by 'Umar. [10]
  2. (b) Which of these reforms do you think was most important for the growing Muslim state? Give a reason. [4]
Show answer
  1. (a) He divided the empire into provinces run by governors; appointed judges (qadis) separate from governors; organised the treasury (bayt al-mal); set up the diwan, a register for paying stipends to soldiers and citizens; introduced the Hijri calendar; built garrison towns such as Basra, Kufa and Fustat; organised a police and army system with regular pay; carried out land surveys and kept conquered land under state control for revenue; dug canals and built roads; set up guest houses and helped the poor and elderly.
    Indicative content: Provinces with governors (walis); independent judges; bayt al-mal; diwan / register of stipends; Hijri calendar; garrison cities (Basra, Kufa, Fustat); regular army and police; census / land surveys; land of Iraq and Syria kept as state land; canals, wells and roads; consultative council (shura); allowances for the poor, widows and the elderly, including non-Muslims. Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) A reasoned choice, e.g. separating judges from governors, because it gave fair justice that people of all backgrounds could trust.
    Mark points to credit: Judgement, a developed reason. Model answer: A reasoned choice, e.g. separating judges from governors, because it gave fair justice that people of all backgrounds could trust. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q3Caliphate of 'Umar · Standard · Paper 2 style · 14 marks
  1. (a) Describe the conquest of the Persian Empire during 'Umar's caliphate. [10]
  2. (b) Explain why 'Umar's armies were successful against a much larger empire. [4]
Show answer
  1. (a) Under Sa'd bin Abi Waqqas the Muslims defeated a large Persian army at the Battle of Qadisiyya (about 636 CE), where the Persian general Rustam was killed; they captured the Persian capital al-Mada'in (Ctesiphon) with its treasures; further victories followed, such as Jalula; the decisive Battle of Nihawand (about 642 CE), under Nu'man bin Muqarrin, who was martyred, broke Persian power and was called the 'victory of victories'.
    Indicative content: Sa'd bin Abi Waqqas as commander; Battle of Qadisiyya / about 636; Rustam killed; capture of al-Mada'in (Ctesiphon); huge treasures sent to Madina; Battle of Jalula; Battle of Nihawand / about 642; commander Nu'man bin Muqarrin martyred; 'victory of victories'; Persian king Yazdagird fled; garrison towns Basra and Kufa founded in Iraq. Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) Strong faith and discipline, good leadership by commanders such as Sa'd, 'Umar's careful planning from Madina, and the weakness of a Persian empire exhausted by wars and internal problems; local people were often treated fairly, so they did not resist.
    Mark points to credit: Faith, unity and discipline of the Muslim armies; able commanders and 'Umar's strategic control; Persian weakness after long wars with Byzantium / fair treatment of local people. Model answer: Strong faith and discipline, good leadership by commanders such as Sa'd, 'Umar's careful planning from Madina, and the weakness of a Persian empire exhausted by wars and internal problems; local people were often treated fairly, so they did not resist. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q4Caliphate of 'Umar · Standard · Paper 2 style · 14 marks
  1. (a) Write about the conquest of Syria and Jerusalem during 'Umar's caliphate. [10]
  2. (b) What can Muslims learn from 'Umar's conduct in Jerusalem? [4]
Show answer
  1. (a) Muslim armies under Abu 'Ubayda bin al-Jarrah and Khalid bin al-Walid defeated the Byzantines at the Battle of Yarmuk (636 CE); Damascus and other cities came under Muslim rule; the patriarch of Jerusalem agreed to surrender only to the caliph himself, so 'Umar travelled from Madina, simply dressed and sharing a mount with his servant; he signed a treaty guaranteeing the safety of the Christians, their churches and property; he declined to pray inside the church so that later Muslims would not claim it, praying nearby instead.
    Indicative content: Commanders Abu 'Ubayda and Khalid bin al-Walid; Battle of Yarmuk / 636; Byzantine defeat ended their rule in Syria; Damascus taken; siege of Jerusalem; patriarch (Sophronius) asked for the caliph; 'Umar's humble journey with his servant; treaty of protection for lives, churches and property; freedom of worship; he prayed outside the church; plague of 'Amwas later struck Syria (Abu 'Ubayda died). Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) Leaders should be humble in victory and protect the rights and places of worship of people of other faiths.
    Mark points to credit: Humility / respect point, development or modern application. Model answer: Leaders should be humble in victory and protect the rights and places of worship of people of other faiths. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q5Caliphate of 'Umar · Standard · Paper 2 style · 14 marks
  1. (a) Describe how 'Umar showed concern for the welfare of his people. [10]
  2. (b) How can Muslim leaders today follow 'Umar's example of caring for people? [4]
Show answer
  1. (a) He patrolled Madina at night to learn people's needs; when he found a mother pretending to cook to calm hungry children, he carried flour from the treasury himself; during the famine of the Year of Ramada he organised food from Egypt, Syria and Iraq and refused to eat better food than the people; he suspended the punishment for theft during the famine; he gave stipends to the poor, widows, orphans and even newborn children; he gave help to elderly and poor non-Muslims; he lived simply, wearing patched clothes.
    Indicative content: Night patrols; story of the mother and hungry children / carrying flour himself; Year of Ramada famine (18 AH) relief; ate only simple food until the famine ended; suspended theft punishment during famine; stipends for poor, widows, orphans, children; help for poor non-Muslims; simple lifestyle; easily approached by ordinary people; held governors to account for treating people well. Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) By knowing their people's problems first-hand and making welfare a priority, living modestly rather than in luxury.
    Mark points to credit: Relevant action, development with a modern example (e.g. officials visiting flood areas and ensuring aid reaches families). Model answer: By knowing their people's problems first-hand and making welfare a priority, living modestly rather than in luxury. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q6Caliphate of 'Umar · Standard · Paper 2 style · 14 marks
  1. (a) Write about how 'Umar ensured justice and held officials accountable. [10]
  2. (b) Why do you think accountability of leaders is important in Islam? Explain your answer. [4]
Show answer
  1. (a) He appointed independent judges such as Shurayh in Kufa and paid them well so they would not take bribes; he recorded governors' wealth before appointment and checked it afterwards; complaints against governors were heard, especially during Hajj; he dismissed governors who failed, for example removing Sa'd bin Abi Waqqas after complaints; he replaced Khalid bin al-Walid as commander so that people would not think victory depended on one man; he applied the law equally to his own family.
    Indicative content: Separate, well-paid judges (Shurayh named); assets of governors recorded and checked; open hearing of complaints at Hajj; inspections and inquiries; dismissal of officials (examples); Khalid's removal and the reason; same law for his family and ordinary people; instructions to governors to live simply and be accessible. Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) Power is a trust from God and leaders will be questioned about it; accountability prevents corruption and protects the weak, building trust between rulers and people.
    Mark points to credit: Leadership as amanah / everyone is a shepherd; prevents corruption and abuse; modern example, e.g. audit of public funds or courts able to hear cases against officials. Model answer: Power is a trust from God and leaders will be questioned about it; accountability prevents corruption and protects the weak, building trust between rulers and people. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q7Caliphate of 'Umar · Challenge · Paper 2 style · 14 marks
  1. (a) Give an account of the martyrdom of 'Umar and the arrangements he made for choosing his successor. [10]
  2. (b) Evaluate why 'Umar chose a council rather than naming one successor himself. [4]
Show answer
  1. (a) In 23 AH (644 CE), while leading the dawn prayer in the Prophet's mosque, 'Umar was stabbed several times by Abu Lu'lu'a Fayruz, a Persian slave who held a grudge; 'Abdur Rahman bin 'Awf completed the prayer; 'Umar asked who had attacked him and thanked God that it was not a Muslim who prayed; he asked 'A'isha for permission to be buried beside the Prophet (pbuh) and Abu Bakr; he appointed a council of six — 'Uthman, 'Ali, 'Abdur Rahman bin 'Awf, Sa'd bin Abi Waqqas, al-Zubayr and Talha — to choose a caliph within three days; his son 'Abdullah could advise but not be chosen; he died three days later.
    Indicative content: 23 AH / 644; stabbed during Fajr in the mosque; attacker Abu Lu'lu'a (Fayruz), Persian slave of al-Mughira; 'Abdur Rahman bin 'Awf led the rest of the prayer; 'Umar's concern for repaying his debts; permission from 'A'isha for burial beside the Prophet (pbuh); council of six named (at least four correctly); decision within three days; son 'Abdullah excluded from election; died three days later. Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) He saw several equally qualified Companions and did not want to bear sole responsibility; a council combined consultation with a quick decision and reduced the risk of division; however, it depended on the six agreeing.
    Mark points to credit: Reasons — several worthy candidates; shura / consultation, avoiding favouritism (he excluded his son); judgement on its strengths or weaknesses. Model answer: He saw several equally qualified Companions and did not want to bear sole responsibility; a council combined consultation with a quick decision and reduced the risk of division; however, it depended on the six agreeing. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q8Caliphate of 'Umar · Challenge · Paper 2 style · 14 marks
  1. (a) Describe how 'Umar treated non-Muslims living in the Muslim state. [10]
  2. (b) 'Umar's treatment of non-Muslims is a good model for Muslim countries today.' To what extent do you agree? [4]
Show answer
  1. (a) He guaranteed their lives, property and places of worship by treaty, as in Jerusalem; they paid jizya instead of military service, and the poor, elderly, women and children were exempt; he gave allowances from the treasury to poor and elderly non-Muslims; he ordered governors to treat them justly and heard their complaints; they kept their own religious laws and leaders.
    Indicative content: Treaties protecting life, property, churches and synagogues; freedom of worship; jizya in return for protection and exemption from military service; exemption of the poor, elderly, women, children and monks; allowances for poor non-Muslims from the bayt al-mal; justice in courts / complaints against governors heard; communities kept their own leaders and laws. Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) Largely agree: protection of worship, justice and welfare for minorities remain important values; but modern states use equal citizenship rather than jizya, so the principles, not every detail, apply.
    Mark points to credit: Judgement; principles still relevant — justice, protection, welfare; recognising a difference in modern systems, e.g. equal citizenship in Pakistan's constitution. Model answer: Largely agree: protection of worship, justice and welfare for minorities remain important values; but modern states use equal citizenship rather than jizya, so the principles, not every detail, apply. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q9Caliphate of 'Umar · Challenge · Paper 2 style · 14 marks
  1. (a) Describe 'Umar's contributions to the religious life of the Muslim community. [10]
  2. (b) Which of 'Umar's achievements do you think has had the longest-lasting effect on Muslims? Give a reason. [4]
Show answer
  1. (a) He introduced the Hijri calendar dated from the migration; gathered people to pray tarawih in congregation in Ramadan; enlarged the Prophet's mosque and the Sacred Mosque in Makka; built mosques in new cities; sent teachers of the Qur'an and religious knowledge to the provinces; gave allowances to teachers and those serving mosques; strongly supported the collection of the Qur'an by advising Abu Bakr; set an example of piety and simple living.
    Indicative content: Hijri calendar; congregational tarawih prayer in Ramadan; extension of the Prophet's mosque; extension of the Sacred Mosque; new mosques in garrison towns and provinces; teachers sent to teach Qur'an and Sunna; schools / allowances for teachers; earlier advice to Abu Bakr to compile the Qur'an; personal piety and example; protection of pilgrimage routes. Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) A reasoned choice, e.g. the Hijri calendar, because Muslims still use it for fasting, Hajj and festivals; or his administrative system, which shaped later Muslim states.
    Mark points to credit: Judgement; reasoned support; link to present-day practice. Model answer: A reasoned choice, e.g. the Hijri calendar, because Muslims still use it for fasting, Hajj and festivals; or his administrative system, which shaped later Muslim states. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q10Caliphate of 'Ali · Core · Paper 2 style · 14 marks
  1. (a) Describe how 'Ali became caliph. [10]
  2. (b) Why do you think 'Ali was reluctant to accept the caliphate? [4]
Show answer
  1. (a) After 'Uthman was martyred in 35 AH (656 CE), Madina was in confusion and rebels were still in the city; many Companions and the people of Madina urged 'Ali to accept the caliphate; at first he was reluctant, but he agreed and asked that the pledge be given publicly in the Prophet's mosque; most people of Madina pledged allegiance; some, including the governor of Syria, Mu'awiya, did not, demanding first that 'Uthman's killers be punished.
    Indicative content: 'Uthman's martyrdom / 35 AH; crisis and fear in Madina; Companions and people asked 'Ali to lead; his reluctance; condition of a public pledge in the mosque; general pledge by the people of Madina (Muhajirun and Ansar); some held back; Mu'awiya in Syria refused until the killers were punished; demand for justice for 'Uthman became a major issue. Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) Because the community was divided and in crisis after 'Uthman's killing, so leadership would be a heavy trust with great dangers; he did not seek power for itself.
    Mark points to credit: Awareness of the heavy responsibility before God; difficult circumstances — rebels, division, demands for revenge; humility / not seeking power. Model answer: Because the community was divided and in crisis after 'Uthman's killing, so leadership would be a heavy trust with great dangers; he did not seek power for itself. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q11Caliphate of 'Ali · Core · Paper 2 style · 14 marks
  1. (a) Give an account of the Battle of the Camel. [10]
  2. (b) What does 'Ali's conduct after the battle teach Muslims about dealing with opponents? [4]
Show answer
  1. (a) In 36 AH (656 CE) Talha, al-Zubayr and 'A'isha went to Basra demanding that 'Uthman's killers be punished at once; 'Ali marched from Madina to Iraq; negotiations nearly reached agreement, but fighting broke out near Basra; 'A'isha's camel became the centre of the battle, which gave it its name; Talha and al-Zubayr were killed; 'Ali's side won; 'Ali treated 'A'isha with honour and sent her back to Madina with an escort led by her brother Muhammad bin Abi Bakr; he forbade pursuit of those who fled and looting.
    Indicative content: 36 AH / 656; demand for punishment of 'Uthman's killers; Talha, al-Zubayr and 'A'isha went to Basra; 'Ali marched to Iraq; attempts at peace / talks; fighting near Basra; 'A'isha's camel at the centre; deaths of Talha and al-Zubayr; 'Ali's victory; respectful treatment of 'A'isha, escorted to Madina; no pursuit or looting; 'Ali grieved for those killed on both sides. Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) To show mercy and respect to opponents after a conflict, aiming for reconciliation rather than revenge.
    Mark points to credit: Lesson, development or example. Model answer: To show mercy and respect to opponents after a conflict, aiming for reconciliation rather than revenge. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q12Caliphate of 'Ali · Core · Paper 2 style · 14 marks
  1. (a) Describe the main actions 'Ali took to govern the state. [10]
  2. (b) Explain why 'Ali moved the capital from Madina to Kufa. [4]
Show answer
  1. (a) He replaced many governors appointed in 'Uthman's time with people he trusted; he moved the capital from Madina to Kufa in Iraq; he distributed money from the treasury equally, without special preference by status; he lived simply and kept close watch on officials; he wrote instructions to governors about justice and care for the poor; he dealt with rebellions in the Camel, Siffin and Nahrawan.
    Indicative content: Replacing governors; capital moved to Kufa; equal distribution of stipends; strict control of public funds; personal simplicity; written guidance to governors on justice; protecting the poor and non-Muslims; dealing with revolts (named). Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) Kufa was nearer to the trouble in Iraq and Syria, many of his supporters lived there, and it allowed him to control the eastern provinces and respond to Mu'awiya.
    Mark points to credit: Central position for the eastern empire; support of the people of Kufa; military need — closer to Syria and Basra. Model answer: Kufa was nearer to the trouble in Iraq and Syria, many of his supporters lived there, and it allowed him to control the eastern provinces and respond to Mu'awiya. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q13Caliphate of 'Ali · Standard · Paper 2 style · 14 marks
  1. (a) Write about the Battle of Siffin and the arbitration that followed. [10]
  2. (b) Why do you think 'Ali agreed to the arbitration? [4]
Show answer
  1. (a) In 37 AH (657 CE) 'Ali's army met Mu'awiya's Syrian army at Siffin on the Euphrates, because Mu'awiya refused allegiance until 'Uthman's killers were punished; after long fighting in which many died, including 'Ammar bin Yasir, 'Ali's side was close to winning when the Syrians raised copies of the Qur'an on their spears, calling for the matter to be judged by the Qur'an; many in 'Ali's army insisted he accept; arbitrators were appointed — Abu Musa al-Ash'ari for 'Ali and 'Amr bin al-'As for Mu'awiya; their meeting failed to settle the dispute; a group in 'Ali's army rejected the arbitration and left him, becoming the Kharijites.
    Indicative content: 37 AH / 657; location on the Euphrates; cause — Mu'awiya's refusal / demand about 'Uthman's killers; heavy fighting and losses; death of 'Ammar bin Yasir; Qur'an copies raised on spears; pressure on 'Ali to accept; Abu Musa al-Ash'ari and 'Amr bin al-'As as arbitrators; arbitration did not resolve the conflict; the Kharijites broke away, saying judgement belongs only to God. Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) To stop the bloodshed between Muslims and because many of his own soldiers demanded it.
    Credit a reasoned answer such as: To stop the bloodshed between Muslims and because many of his own soldiers demanded it. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q14Caliphate of 'Ali · Standard · Paper 2 style · 14 marks
  1. (a) Describe who the Kharijites were and how 'Ali dealt with them. [10]
  2. (b) What can Muslims learn from 'Ali's way of dealing with extremists? [4]
Show answer
  1. (a) They were a group from 'Ali's army who first pressed him to accept arbitration and then rejected it, declaring that judgement belongs only to God; they left for Harura and later Nahrawan; 'Ali tried to reason with them and sent Companions such as 'Abdullah bin 'Abbas to debate them, and some returned; when they killed innocent people, he fought them at the Battle of Nahrawan (38 AH) and defeated them; survivors remained hostile.
    Indicative content: Meaning 'those who went out'; broke away after Siffin; slogan that judgement is only for God; regarded those who disagreed as sinners / unbelievers; camp at Harura; 'Ali's attempts at dialogue; 'Abdullah bin 'Abbas sent to debate, many returned; they killed innocent people; Battle of Nahrawan / 38 AH; Kharijites defeated; a Kharijite later killed 'Ali. Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) He first used dialogue and argument with knowledge, and used force only when they turned to violence against innocent people; extremism should be challenged by sound knowledge and justice.
    Mark points to credit: Dialogue and education first; force only to protect lives / last resort; application today, e.g. scholars countering extremist ideas online. Model answer: He first used dialogue and argument with knowledge, and used force only when they turned to violence against innocent people; extremism should be challenged by sound knowledge and justice. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q15Caliphate of 'Ali · Standard · Paper 2 style · 14 marks
  1. (a) Give an account of the martyrdom of 'Ali. [10]
  2. (b) What do 'Ali's instructions about his attacker show about his character? Explain. [4]
Show answer
  1. (a) Three Kharijites planned to kill 'Ali, Mu'awiya and 'Amr bin al-'As; in Ramadan 40 AH (661 CE), as 'Ali went to lead the dawn prayer in the mosque at Kufa, 'Abdur Rahman ibn Muljam struck him on the head with a poisoned sword; 'Ali was carried home; he instructed that his attacker be treated well, and if he died, be punished with a single blow, without mutilation and without harming others; he gave final advice to his sons Hasan and Husayn; he died two days later.
    Indicative content: Kharijite plot against three leaders; Ramadan 40 AH / 661; Kufa mosque at dawn prayer; attacker 'Abdur Rahman ibn Muljam; poisoned sword struck his head; attacker captured; instruction to treat him fairly and punish only with one blow if he died; no revenge on others; advice to Hasan and Husayn about piety and justice; died about two days later (21 Ramadan). Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) Justice and self-control even towards his killer: he limited punishment to what the law allowed and forbade cruelty and revenge on others.
    Mark points to credit: Justice according to the law; mercy / no mutilation or revenge; lesson for Muslims, e.g. not taking the law into one's own hands. Model answer: Justice and self-control even towards his killer: he limited punishment to what the law allowed and forbade cruelty and revenge on others. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q16Caliphate of 'Ali · Challenge · Paper 2 style · 14 marks
  1. (a) Explain the problems that 'Ali faced during his caliphate. [10]
  2. (b) 'Most of 'Ali's difficulties were beyond his control.' To what extent do you agree? [4]
Show answer
  1. (a) He took office in a crisis after 'Uthman's killing, with rebels in Madina; there were demands for immediate punishment of the killers, which was difficult as they were many and hard to identify; Talha, al-Zubayr and 'A'isha opposed him, leading to the Battle of the Camel; Mu'awiya refused allegiance, leading to Siffin; the arbitration divided his supporters and created the Kharijites; he moved the capital to Kufa; his soldiers were often unwilling to fight.
    Indicative content: Rebels and disorder in Madina after 'Uthman's death; the demand for immediate revenge for 'Uthman; opposition at the Battle of the Camel; Mu'awiya's refusal to accept him and the Battle of Siffin and arbitration; the Kharijites and the Battle of Nahrawan; a divided, tired army; moving the capital to Kufa. Level 4 needs several problems, each developed with detail; a list stays in Level 2. Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) Largely agree: he inherited a divided community and the problem of 'Uthman's killers; his decisions, such as replacing governors and accepting arbitration, were principled but added to the opposition.
    Mark points to credit: Judgement; evidence of inherited problems; evidence that some decisions affected events, with balanced conclusion. Model answer: Largely agree: he inherited a divided community and the problem of 'Uthman's killers; his decisions, such as replacing governors and accepting arbitration, were principled but added to the opposition. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q17Caliphate of 'Ali · Challenge · Paper 2 style · 14 marks
  1. (a) Write about the personal qualities of 'Ali that are shown in his life and caliphate. [10]
  2. (b) Which of 'Ali's qualities do you think is most needed by leaders today? Give a reason. [4]
Show answer
  1. (a) Bravery — at Khaybar and in the duel at the Trench; deep knowledge of the Qur'an and law, often consulted by earlier caliphs; justice — when he lost a case about his armour against a non-Muslim before the judge Shurayh, he accepted the ruling; simplicity — he lived humbly, ate plain food and dressed modestly; mercy to opponents, as with 'A'isha after the Camel; eloquence in speeches and sermons; piety and devotion in worship.
    Indicative content: Qualities, each supported by an example: bravery (Khaybar, duel at Khandaq); knowledge — consulted by Abu Bakr and 'Umar; justice (the armour case before a judge); simplicity of life; mercy to opponents; eloquence; piety; refusal to favour relatives from the treasury. Each quality needs an example from his life or caliphate for Level 3 and above. Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) A reasoned choice, e.g. justice, because people lose trust when leaders put themselves above the law.
    Mark points to credit: Judgement, a developed reason. Model answer: A reasoned choice, e.g. justice, because people lose trust when leaders put themselves above the law. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q18Caliphs compared: leadership and martyrdom · Core · Paper 2 style · 14 marks
  1. (a) Describe how each of the four Rightly Guided Caliphs was chosen. [10]
  2. (b) What do these different methods show about leadership in early Islam? [4]
Show answer
  1. (a) Abu Bakr: chosen at the meeting at Saqifa Bani Sa'ida after the Prophet's (pbuh) death; 'Umar gave the first pledge, followed by the general pledge in the mosque. 'Umar: nominated by Abu Bakr after consulting senior Companions, then accepted by the people. 'Uthman: chosen by the council of six appointed by 'Umar, with 'Abdur Rahman bin 'Awf consulting people before announcing the choice. 'Ali: urged by the people of Madina after 'Uthman's martyrdom and given a public pledge in the mosque.
    Indicative content: Abu Bakr — meeting of the Ansar at Saqifa Bani Sa'ida; 'Umar's pledge, then the general pledge in the mosque. 'Umar — nominated by Abu Bakr after consultation; accepted by the people. 'Uthman — council of six appointed by 'Umar; 'Abdur Rahman bin 'Awf's consultation and decision. 'Ali — chosen by the people of Madina during the crisis after 'Uthman's death; public pledge in the mosque. All four caliphs should be covered for Level 4; an answer on two caliphs or fewer cannot go above Level 2. Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) There was no single fixed method, but each involved consultation (shura) and the pledge of the people.
    Mark points to credit: Point about flexibility, consultation / acceptance by the community. Model answer: There was no single fixed method, but each involved consultation (shura) and the pledge of the people. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q19Caliphs compared: leadership and martyrdom · Standard · Paper 2 style · 14 marks
  1. (a) Using examples from at least two caliphs, describe how the Rightly Guided Caliphs lived simply. [10]
  2. (b) Why do you think simple living was important for these leaders? [4]
Show answer
  1. (a) Abu Bakr continued to live modestly and took only a small allowance from the treasury, which he asked to be repaid from his estate; 'Umar wore patched clothes, slept in the mosque, travelled to Jerusalem sharing a mount with his servant and ate plain food during famine; 'Uthman, though wealthy, spent his fortune on the community; 'Ali lived humbly in Kufa, ate plain food and wore simple clothes.
    Indicative content: Accurate examples of simplicity, e.g.: Abu Bakr took a small allowance and returned it / ordered its repayment; 'Umar wore patched clothes, slept under a tree, carried food to the poor at night; 'Uthman, though wealthy, lived simply and gave his wealth; 'Ali ate plain food, lived humbly, bought plain clothes. At least two caliphs are needed for Level 3 and above; an answer on one caliph cannot go above Level 2. Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) It showed that power was a trust, not a privilege, kept them close to ordinary people and protected public money.
    Credit a reasoned answer such as: It showed that power was a trust, not a privilege, kept them close to ordinary people and protected public money. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q20Caliphs compared: leadership and martyrdom · Standard · Paper 2 style · 14 marks
  1. (a) Describe how the Rightly Guided Caliphs used consultation (shura) in government. Give examples from at least two caliphs. [10]
  2. (b) How can the principle of shura be applied in Muslim organisations today? [4]
Show answer
  1. (a) Abu Bakr consulted Companions about the apostates and the compilation of the Qur'an, and about nominating 'Umar; 'Umar had a council of senior Companions, consulted them on matters such as the conquered lands and the calendar, and appointed the council of six; 'Uthman consulted Companions on the standard copy of the Qur'an; 'Ali consulted his supporters before major decisions and on accepting arbitration.
    Indicative content: Accurate examples of shura, e.g.: Abu Bakr consulted on the collection of the Qur'an and on 'Umar's nomination; 'Umar's majlis al-shura, consulting on the land of Iraq, the calendar and the stipends; 'Umar's council of six for the succession; 'Uthman consulted on the standard copies of the Qur'an; 'Ali consulted the people of Madina and Kufa. At least two caliphs are needed for Level 3 and above. Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) By having leaders consult committees, members or experts before decisions, e.g. a mosque committee asking the community about a new project.
    Mark points to credit: Method, a modern example. Model answer: By having leaders consult committees, members or experts before decisions, e.g. a mosque committee asking the community about a new project. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q21Caliphs compared: leadership and martyrdom · Challenge · Paper 2 style · 14 marks
  1. (a) Compare the ways in which Abu Bakr and 'Ali dealt with groups who opposed the authority of the state. [10]
  2. (b) In your opinion, which caliph faced the more difficult opposition? Give a reason. [4]
Show answer
  1. (a) Abu Bakr faced tribes who refused zakat and false prophets; he insisted zakat was part of Islam, sent eleven armies and defeated them, e.g. at Yamama. 'Ali faced opposition from Muslims over 'Uthman's killers and from the Kharijites; he tried negotiation before the Camel, accepted arbitration at Siffin and debated the Kharijites, fighting at Nahrawan only after they killed innocent people. Both acted to protect the unity of the state; Abu Bakr was dealing mainly with rebellion against Islam's obligations, while 'Ali faced civil conflict among Muslims.
    Indicative content: Abu Bakr: the zakat refusers and false prophets; his firmness ('even a rope'); eleven armies; Battle of Yamama. 'Ali: negotiation before fighting; Battle of the Camel; Siffin and arbitration; the Kharijites and Nahrawan. Comparison: similarities — both defended the unity of the state and used force when necessary; differences — the nature of the opponents (apostates vs fellow Muslims), and 'Ali's greater use of negotiation. Level 4 needs accurate detail on both caliphs and an explicit comparison; description without comparison cannot go above Level 3, and one caliph only cannot go above Level 2. Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) A reasoned choice, e.g. 'Ali, because his opponents were respected Muslims and Companions, which divided loyalties.
    Mark points to credit: Judgement, a developed reason. Model answer: A reasoned choice, e.g. 'Ali, because his opponents were respected Muslims and Companions, which divided loyalties. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q22Caliphs compared: leadership and martyrdom · Challenge · Paper 2 style · 14 marks
  1. (a) Give an account of the martyrdom of any two of the following: 'Umar, 'Uthman, 'Ali. [10]
  2. (b) What lessons can Muslims learn from the way these caliphs faced death? [4]
Show answer
  1. (a) 'Umar: stabbed during Fajr in the Prophet's mosque in 23 AH by Abu Lu'lu'a; appointed the council of six; buried beside the Prophet (pbuh) and Abu Bakr. 'Uthman: rebels from Egypt, Kufa and Basra besieged his house in Madina in 35 AH; he refused to let Companions fight to defend him; they broke in and killed him while he was reading the Qur'an; his wife Na'ila was injured. 'Ali: struck by the Kharijite ibn Muljam with a poisoned sword during the dawn prayer in Kufa in 40 AH; he forbade cruelty to his attacker and died two days later.
    Indicative content: Accurate details for each chosen caliph — date, place, attacker, circumstances and aftermath: 'Umar — stabbed by Abu Lu'lu'a (Firuz) while leading the dawn prayer, 23 AH / 644, appointed the council of six; 'Uthman — besieged in his house by rebels, 35 AH / 656, killed while reading the Qur'an, Na'ila injured; 'Ali — struck by the Kharijite Ibn Muljam in the mosque at Kufa, 40 AH / 661, his instructions about his attacker. Both chosen caliphs must be covered for Level 3 and above; one caliph only cannot go above Level 2. Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) Courage, concern for the community over oneself and patience — e.g. 'Uthman refused bloodshed for his sake and 'Ali insisted on justice for his attacker.
    Mark points to credit: Lesson, linking it to a caliph's example. Model answer: Courage, concern for the community over oneself and patience — e.g. 'Uthman refused bloodshed for his sake and 'Ali insisted on justice for his attacker. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q23Caliphate of Abu Bakr · Core · Paper 2 style · 14 marks
  1. (a) Describe how Abu Bakr became caliph and what he said in his first address. [10]
  2. (b) Explain how the principles in Abu Bakr's first address can guide leaders today. [4]
Show answer
  1. (a) After the Prophet's (pbuh) death in 11 AH (632 CE) the Ansar met at Saqifa Bani Sa'ida to choose a leader; Abu Bakr, 'Umar and Abu 'Ubayda joined them; after discussion 'Umar pledged allegiance to Abu Bakr and others followed; the next day the general pledge took place in the mosque; in his address Abu Bakr said he was not the best of them, asked them to help him if he did right and correct him if he did wrong, to obey him only as long as he obeyed God and His Messenger, and said the weak would be strong in his eyes until he secured their rights.
    Indicative content: 11 AH / 632; meeting at Saqifa Bani Sa'ida; Ansar proposed a leader from among themselves; Abu Bakr, 'Umar, Abu 'Ubayda attended; 'Umar's pledge to Abu Bakr; general pledge in the mosque; address — not the best of you; help me when right, correct me when wrong; obey me as long as I obey God and His Messenger; the weak will be strong and the strong weak until rights are secured; truthfulness is a trust. Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) Leaders should be humble, accountable to the people, obey God's law and protect the rights of the weak against the powerful.
    Mark points to credit: Humility and accountability; leaders are not above the law; protecting the rights of the weak, with modern example. Model answer: Leaders should be humble, accountable to the people, obey God's law and protect the rights of the weak against the powerful. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q24Caliphate of Abu Bakr · Standard · Paper 2 style · 14 marks
  1. (a) Write about the wars against the apostates and false prophets during Abu Bakr's caliphate. [10]
  2. (b) Why do you think Abu Bakr's firmness at this time was important? [4]
Show answer
  1. (a) After the Prophet's (pbuh) death several tribes abandoned Islam or refused zakat, and false prophets such as Tulayha, Musaylima and Sajah gained followers (al-Aswad al-'Ansi in Yemen had been killed shortly before the Prophet's (pbuh) death, but unrest there continued); Abu Bakr organised eleven armies; Khalid bin al-Walid defeated Tulayha at Buzakha; Musaylima, the most dangerous, was defeated and killed at the Battle of Yamama, where many Muslims who had memorised the Qur'an were martyred; by the end of about a year the revolts in Arabia were crushed and the state was united.
    Indicative content: Causes — tribes left Islam, refused zakat or thought allegiance ended with the Prophet (pbuh); false prophets named (Tulayha, Musaylima, Sajah, al-Aswad al-'Ansi); unrest in Yemen after al-Aswad al-'Ansi, killed shortly before the Prophet's death; Abu Bakr's firm refusal to compromise; eleven armies; Khalid bin al-Walid; Tulayha defeated at Buzakha; Musaylima and Sajah; Battle of Yamama and Musaylima killed; many huffaz martyred; Arabia reunited within about a year. Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) Without it Arabia might have broken apart and Islam's teachings, such as zakat, might have been reduced; his firmness saved the unity and teachings of Islam.
    Credit a reasoned answer such as: Without it Arabia might have broken apart and Islam's teachings, such as zakat, might have been reduced; his firmness saved the unity and teachings of Islam. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q25Caliphate of Abu Bakr · Standard · Paper 2 style · 14 marks
  1. (a) Describe how Abu Bakr dealt with Usama's army and with those who refused to pay zakat. [10]
  2. (b) Evaluate whether Abu Bakr was right to send Usama's army when Madina itself was in danger. [4]
Show answer
  1. (a) The Prophet (pbuh) had appointed the young Usama bin Zayd to lead an army towards the Byzantine border; some Companions advised Abu Bakr to delay it or replace Usama because of the dangers in Arabia, but he insisted on carrying out the Prophet's (pbuh) wish, walked beside Usama as he set out and asked permission to keep 'Umar in Madina; the army returned successfully and showed the state's strength. When tribes refused zakat, he declared that he would fight anyone who separated prayer from zakat, since both are obligations; 'Umar at first disagreed but later accepted his view.
    Indicative content: Usama appointed by the Prophet (pbuh); advice to delay / replace him; Abu Bakr refused to change the Prophet's (pbuh) decision; walked beside Usama; asked for 'Umar to stay; instructions to the army; successful return discouraged rebels; zakat refusers; refused to separate prayer and zakat; 'Umar's initial doubt and later agreement. Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) A reasoned judgement, e.g. yes — it showed loyalty to the Prophet's (pbuh) decisions and demonstrated strength, deterring rebels; but it was a risk that left Madina less defended.
    Mark points to credit: Judgement; supporting reasons — obedience, deterrence; recognising the risk / counter-view. Model answer: A reasoned judgement, e.g. yes — it showed loyalty to the Prophet's (pbuh) decisions and demonstrated strength, deterring rebels; but it was a risk that left Madina less defended. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q26Caliphate of Abu Bakr · Challenge · Paper 2 style · 14 marks
  1. (a) Describe the military campaigns towards Iraq and Syria during Abu Bakr's caliphate, including his instructions to his armies. [10]
  2. (b) Explain what Abu Bakr's instructions to his armies show about Islamic teaching on conduct in war. [4]
Show answer
  1. (a) Khalid bin al-Walid was sent to Iraq, where he won a series of battles against Persian forces and captured al-Hira; armies under commanders such as Abu 'Ubayda, Yazid bin Abi Sufyan, Shurahbil bin Hasana and 'Amr bin al-'As were sent to Syria; Khalid was ordered to cross the desert to join them, and they defeated the Byzantines at Ajnadayn in 634 CE; Abu Bakr told his armies not to kill women, children or the elderly, not to cut down fruit trees or destroy buildings, not to harm animals except for food, and to leave monks in their places of worship.
    Indicative content: Khalid's campaign in Iraq; victories over the Persians and capture of al-Hira; armies to Syria under named commanders (e.g. Abu 'Ubayda, Yazid bin Abi Sufyan, 'Amr bin al-'As, Shurahbil); Khalid's desert march to Syria; Battle of Ajnadayn, 634; instructions — protect women, children and the elderly; no destruction of trees, crops or buildings; animals not to be killed needlessly; monks and places of worship left alone; keep promises, no treachery. Both the campaigns and the instructions are needed for Level 3 and above. Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) Even in war Islam sets strict moral limits: non-combatants, the environment and places of worship must be protected, and fighting is only against those who fight.
    Mark points to credit: Protection of non-combatants; protection of property, environment and religious sites; link to modern ideas of humane conduct in war. Model answer: Even in war Islam sets strict moral limits: non-combatants, the environment and places of worship must be protected, and fighting is only against those who fight. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q27Caliphate of Abu Bakr · Challenge · Paper 2 style · 14 marks
  1. (a) Write about the personal qualities Abu Bakr showed as caliph. [10]
  2. (b) In your opinion, what was Abu Bakr's greatest achievement as caliph? Give reasons. [4]
Show answer
  1. (a) Humility — he said he was not the best of them and invited correction; firmness — against apostates and zakat refusers; loyalty to the Prophet (pbuh) — sending Usama's army; simplicity — he took only a modest allowance and asked that it be returned from his estate; concern for unity — consulting Companions and nominating a successor to avoid dispute; generosity and kindness to the poor.
    Indicative content: Qualities, each with an example: humility (his first speech: 'obey me as long as I obey God'); firmness (wars against the apostates); loyalty to the Sunna (sending Usama's army); simplicity (small allowance, returned at his death); consultation and wisdom (collection of the Qur'an, nomination of 'Umar); care for the poor and weak. Qualities need examples for Level 3 and above. Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) A reasoned choice, e.g. ordering the collection of the Qur'an into one volume, because it protected the Qur'an for all generations; or ending the apostasy wars, because it saved the Muslim state.
    Mark points to credit: Judgement; reasons; comparison with another achievement. Model answer: A reasoned choice, e.g. ordering the collection of the Qur'an into one volume, because it protected the Qur'an for all generations; or ending the apostasy wars, because it saved the Muslim state. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q28Caliphate of 'Uthman · Core · Paper 2 style · 14 marks
  1. (a) Describe how 'Uthman prepared a standard copy of the Qur'an. [10]
  2. (b) Explain why this work is important for Muslims today. [4]
Show answer
  1. (a) As Islam spread, Hudhayfa bin al-Yaman, returning from campaigns in Armenia and Azerbaijan, warned 'Uthman that people were disputing about different ways of reciting the Qur'an; 'Uthman borrowed the copy compiled under Abu Bakr from Hafsa; he appointed a committee led by Zayd bin Thabit, with 'Abdullah bin al-Zubayr, Sa'id bin al-'As and 'Abdur Rahman bin al-Harith; they made copies in the dialect of the Quraysh; copies were sent to major centres such as Kufa, Basra and Damascus, with one kept in Madina; other written copies were destroyed to prevent disputes; Hafsa's copy was returned.
    Indicative content: Spread to non-Arab lands; Hudhayfa reported differences in recitation; Hafsa's copy borrowed; committee led by Zayd bin Thabit (others named); Quraysh dialect used where differences arose; several copies made; sent to provincial centres; one kept in Madina; other copies destroyed; Hafsa's copy returned; 'Uthman called 'Jami' al-Qur'an' (gatherer of the Qur'an). Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) Muslims all over the world recite the same text of the Qur'an, which keeps them united and shows that the Qur'an has been preserved without change.
    Mark points to credit: One agreed text worldwide; preservation / no corruption; unity of the ummah in worship and law, with example. Model answer: Muslims all over the world recite the same text of the Qur'an, which keeps them united and shows that the Qur'an has been preserved without change. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q29Caliphate of 'Uthman · Standard · Paper 2 style · 14 marks
  1. (a) Write about the achievements of 'Uthman's caliphate apart from the standard copy of the Qur'an. [10]
  2. (b) Explain why the creation of a navy was important for the Muslim state. [4]
Show answer
  1. (a) The empire expanded into North Africa, Armenia and Khurasan; the first Muslim navy was built under Mu'awiya, Cyprus was taken and the Byzantine fleet was defeated at the Battle of the Masts; the Prophet's mosque in Madina was enlarged and rebuilt with stone; he improved administration, roads and water supplies, and increased stipends; he was generous with his own wealth for the community.
    Indicative content: Conquests in North Africa (Ifriqiya / Tripoli); Armenia, Azerbaijan, Khurasan; first navy; Cyprus; Battle of the Masts; enlargement of the Prophet's mosque; public works — wells, roads, guest houses; increased stipends; generosity; continued many of 'Umar's administrative systems. Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) It protected the long coasts of Syria and Egypt from Byzantine attacks by sea, allowed expansion to islands such as Cyprus and secured trade routes.
    Mark points to credit: Defence of coasts; expansion and control of the Mediterranean; trade / communication. Model answer: It protected the long coasts of Syria and Egypt from Byzantine attacks by sea, allowed expansion to islands such as Cyprus and secured trade routes. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.
Q30Caliphate of 'Uthman · Challenge · Paper 2 style · 14 marks
  1. (a) Explain the reasons for the opposition to 'Uthman and give an account of his martyrdom. [10]
  2. (b) What can Muslims learn from 'Uthman's refusal to allow fighting to defend himself? [4]
Show answer
  1. (a) Reasons: complaints that he appointed relatives as governors, some of whom behaved badly; changes in the empire — new converts and distant provinces were harder to control; agitators spread rumours; a letter carrying his seal, which he denied writing, angered the Egyptian group. Martyrdom: rebels from Egypt, Kufa and Basra besieged his house in Madina in 35 AH (656 CE) for many weeks and cut off water; he refused to let Companions fight for him to avoid shedding Muslim blood (sons of 'Ali and other Companions guarded the door); the rebels broke in and killed him while he was reading the Qur'an; his wife Na'ila was wounded trying to protect him.
    Indicative content: Reasons for opposition: relatives appointed as governors; complaints against particular governors; rapid growth of the state and many new converts; rumours and agitators; the disputed letter. Martyrdom: 35 AH / 656; siege by rebels from Egypt, Kufa and Basra; water cut off; he refused to allow fighting on his behalf; Hasan and Husayn among the guards; killed while reading the Qur'an; his wife Na'ila injured. Both the reasons and the martyrdom must be covered for Level 3 and above; one part only cannot go above Level 2. Marked by levels out of 10. Level 4 (9–10): a full, accurate and well-organised answer with precise detail (names, dates, places, sequence) and supporting references to the Qur'an or Hadith where relevant. Level 3 (6–8): a mostly accurate answer covering the main points, with some detail but gaps or little supporting evidence. Level 2 (3–5): a general answer with some relevant points but limited detail or some errors. Level 1 (1–2): a few basic or partly relevant points. 0: nothing creditworthy.
  2. (b) That he placed the unity and safety of the community above his own life, showing patience and selflessness.
    Mark points to credit: Lesson, development or modern application. Model answer: That he placed the unity and safety of the community above his own life, showing patience and selflessness. Marked by levels out of 4. Level 4 (4): a well-developed, reasoned answer (two developed points, or one fully developed point) linked to life today, with a clear judgement where the question asks for one. Level 3 (3): a reasoned answer with some development and a relevant example, but the judgement or link to today is less clear. Level 2 (2): one or two simple points with little development. Level 1 (1): a basic, general statement. 0: nothing creditworthy.

Similar questions

Questions that test the same subtopic in different years, grouped so you can work on one skill at a time.

References only: find each question in its paper (official link where available, otherwise through your school).

Caliphate of 'Umar 4 questions · 4/9 sessions
Caliphate of 'Ali 4 questions · 4/9 sessions
Caliphs compared: leadership and martyrdom Rare2 questions · 2/9 sessions
Caliphate of Abu Bakr Rare2 questions · 2/9 sessions

Subtopics

Our analysis of how often each subtopic was examined and how many marks it carried, 2022 to May/June 2026.

SubtopicMarks indexedSessions
Caliphate of 'Umar 37.33364/9
Caliphate of 'Ali 30.66694/9
Caliphs compared: leadership and martyrdom Rare18.66682/9
Caliphate of Abu Bakr Rare18.66682/9
Caliphate of 'Uthman Rare6.66671/9

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